Petition 60743

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Abortion (60743-CB-ΒΆ161.J-G)

Amend ¶ 161.J of The Book of Discipline as follows:

J) Abortion—The beginning of life and the ending of life are the God-given boundaries of human existence. While individuals have always had some degree of control over when they would die, they now have the awesome power to determine when and even whether new individuals will be born. Our belief in the sanctity of unborn human life makes us reluctant to approve abortion.

But we are equally bound to respect the sacredness of the life and well-being physical health of the mother and the unborn child.

We recognize tragic conflicts of physical life with physical life that may rarely justify abortion, and in such cases we support the legal option of abortion under proper medical procedures by certified medical providers. We cannot affirm abortion as an acceptable means of birth control, and we unconditionally reject it as a means of gender selection or eugenics (see Resolution 3184).

We support parental, guardian, or other responsible adult notification and consent before abortions can be performed on girls who have not yet reached the age of legal adulthood.

We oppose the use of late-term abortion known as dilation and extraction (partial-birth abortion) and call for the end of this practice except when the physical life of the mother is in danger and no other medical procedure is available, or in the case of severe fetal anomalies incompatible with life. This procedure shall be performed only by certified medical providers. Whenever the unborn child may be capable of surviving outside his or her mother's womb, every effort should be made to preserve both lives. Before providing their services, abortion providers should shall be required to offer women the option of anesthesia.

We call all Christians to a searching and prayerful inquiry into the sorts of conditions that may cause them to consider abortion. We entrust God to provide guidance, wisdom, and discernment to those facing an unintended pregnancy.

The Church shall offer ministries to reduce unintended pregnancies. We commit our Church to continue to provide nurturing ministries to those in whom a pregnancy has been terminated, who terminate a pregnancy, to those in the midst of a crisis pregnancy, and to those who give birth.

We mourn, and are committed to promoting the diminishment of diminishing, high abortion rates. The Church shall encourage ministries to reduce unintended pregnancies such as comprehensive, age-appropriate sexuality education grounded in Christian teaching, and advocacy in regard to contraception and support of initiatives that enhance the quality of life for all women and girls around the globe. Young adult women disproportionately face situations in which they feel they have no choice due to financial, educational, relational, or other circumstances beyond their control. The Church and its local congregations and campus ministries should be in the forefront of supporting existing ministries and developing new ministries that help such women in their communities. They should also support those crisis pregnancy centers and pregnancy resource centers that compassionately help women explore all options related to unplanned pregnancy. We particularly encourage the Church, the government, and social service agencies to support and facilitate the option of adoption as a much more preferable generally alternative to abortion. (See ¶ 161.L.) We affirm and encourage the Church to assist the ministry of crisis pregnancy centers and pregnancy resource centers that compassionately help women find feasible alternatives to abortion.

Governmental laws and regulations do not provide all the guidance required by the informed Christian conscience. Therefore, a decision concerning a medically necessary abortion should be made only after thoughtful and prayerful consideration by the parties involved, with medical, family, pastoral, and other appropriate counsel. (The Book of Discipline [2012])

Rationale

Paragraph 161.J has been treated by some as a means for one-sidedly advocating for public policies advancing elective abortion. These amendments would clearly align our church with biblical, historic Christian teaching that defends unborn children and their mothers and supports initiatives that enhance the quality of life for all women.

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